Incesticide: Collected Horror

NEW RELEASE

Incesticide: Collected Horror has almost emerged! Due to some interruptions within the industry and the panic rumour mills spinning, I decided to get things placed early to ensure the print edition launched in time with the digital. Well, this strike was swift, and the print editions are now (quietly) available ahead of the official release of December 14th.

The collection features nine unique short stories, each followed by a few words on how they came to be.

I painted the artwork for the book. Taking loose inspiration from the book’s namesake – Nirvana’s Incesticide cover art by Kurdt Cobain. I was delighted with how the painting turned out, and have created some exclusive products featuring the print available on my Etsy store.
Thank you to everyone who had preordered. I hope you enjoy my little morsels of horror.

If you fancy a listening to me reading a story from the book, Fuckin’ Maggots is featured on my Youtube.

Witch on Trend

One of the most prolific characterisations called upon in the writing of horror fiction is that of the Witch. The incarnations cross genres, not exclusive to horror. The notions of the Witch rouse deep interest that peaks at no other season as high as it does around Halloween. From the green-painted faces of cloaked children playing the hag, practicing cackles for trick-or-treating shenanigans to the overwhelming number of book and movie releases parading their Witch down the street, through blood-thirsty crowds for all to fear and jeer. It seems that our curiosity, bedazzlement and fear of her are insatiable.

The public hanging of witches in Scotland, with a witchfinder (right) being paid, seen in an engraving from 1678. Photograph: The Granger Collection/Alamy

Our Witch has been the macabre crowd-pleaser since the hysteria that rippled through the world with the support, encouragement and rise of Christianity in organised religious dominance. The mania began in Europe in the fourteenth century, and such infamous texts as the ‘Malleus Maleficarum’ by Heinrich Kramer, published in 1486, propelled the hysteria and resulting brutality of the executions peaking several times between 1560-1630. Leaning heavily on the support of the church, the author of the text included Pope Innocent VIII’s 1484 Papal Bull, Summis Desedirantes, as the opening to the ‘Malleus Maleficarum’.

In this article, the pronouns she and her are favoured when referencing the Witch. While this is not uncommon, it must be acknowledged that from a true historical context, those trialled, persecuted and executed were predominantly female. There were men among them too. And, of course, in fiction, and real-life practitioners of the craft or occult arts, Witch can be of any gender. The dominance of prosecution and the use of the word as a slanderous term is weighted heavily towards women, hence the conscious choice of those pronouns here. Evidence suggests that 85% of the accused (in Scotland) were women. Fuelled by the desire for religious and political dominance, the Witch persecutions were also profoundly misogynistic. Hundreds of years on, these are issues which still impact society today.

The earliest printed reference of the noun ‘Witch’ was c950-c1010, Early Middle English, (Ælfric Homily (Corpus Cambr. 178) in J. C. Pope Homilies of Ælfric (1968) II. 792 Nu segð se wyrdwritere þæt seo wicce sceolde aræran þa of deaþe þone Drihtnes witegan Samuhel gehaten.) The heavily linked noun ‘Witchcraft’ was also first printed in the Early Middle English period, c1000, (Ælfric Lives of Saints (Julius) (1881) I. 182 Animað hraðe þa reðan wiccan, seo þe ðus awent þurh wiccecræft manna mod.) Although it may appear, at times, like a trend has taken hold in books or film — the Witch-craze has never really left us. Our Witch has held claim as a steadfast trend of constancy throughout history, one to love or hate but never to be indifferent to. This fascination or, perhaps more, obsession has endured. The Witch continues to thrive, though in a far more acceptable way than during such times as the six Witchcraft Acts, which presided through British history, criminalising those deemed to be Witchcraft practitioners, punishable by death. Scotland had a particular thirst for Witch hunts, murdering five times more people for crimes of Witchcraft than anywhere else in Europe.

In the 21st century, such Acts as these no longer have any place in European legal systems. Committed to a shameful part of human history, where many are working to recognise those murdered and have their criminal status pardoned. These women and men brutally murdered under the laws of the time were innocent of their charges. During the periods of Witch-mania, many (if not all) of those accused, trialled and executed were not done so fairly. Sensationalised witness reports that commonly claimed diabolism, shape-shifting and dancing with the Devil himself became a death sentence. Logic and facts had no place to play in these judicial procedures; macabre entertainment for the masses writhing in fear and fantasy that they themselves created. The control of organised religion reigning at its finest. Documents from these cases are often sketchy, and some are entirely nonexistent. Many cases escalated to local churches, and communities taking the law into their blood-thirsty hands. If anyone was dancing with the Devil, was it really those persecuted as Witches?

Considering this grisly past that spawned in Europe and spread rapidly around the globe, we must remember that there are countries where accusations of Witchcraft stillresult in severe and brutal physical punishments (and death) today. While here in Scotland, the Witchcraft Act was repealed in 1736, and the last documented legal execution took place in 1727, almost 300 years ago, religious and spiritual persecution is still alive and comes in many guises.

In modern Europe, the historic Witch-persecutions are crisscrossed with a romanticism of a deadly, dark past, and fictional notions embraced to stroke these romantic ideas of magical ancestry. She is symbolic of both innate feminine strength and endurance as well as female oppression by a predominantly patriarchal society. When considering the data available from cases of the Witch trials and applying something missing from these cases—logic—one thing is clear, many of those trialled and executed were not Witches; they were not pagan in the contexts of today. Many of the accused and found guilty were victims of flimsy, vague laws, hearsay, panic and hate.

There are groups still fighting to seek justice for these heinous acts, such as Witches of Scotland, ‘–a campaign for justice; for a legal pardon, an apology and national monument for the thousands of people – mostly women – that were convicted of Witchcraft and executed between 1563 and 1736 in Scotland.’

While work is still ongoing to achieve the legal pardon of some 4,000 people killed under the Acts, a formal apology was granted by the First Minister of Scotland on 8th March 2022, “on International Women’s Day, as First Minister on behalf of the Scottish Government, I am choosing to acknowledge that egregious historic injustice and extend a formal, posthumous apology to all those accused, convicted, vilified or executed under the Witchcraft Act 1563.” Read the full statement here.

While it is, perhaps, admirable to fight for the status of the victims of the laws of that horrific time, and it’s important to acknowledge the gross misconducts of governments, kings, religion—misconducts that were regarded as just at the time. Their greed for ultimate control and thirst for blood and brandishing ‘authority’, the acknowledgments, memorials, and apologies of descendants will never give the victims their lives back. We cannot undo the horror of their torture—starved, pricked, stripped, poured with tar, thrown in barrels and rolled through the streets, strangled, drowned, burned, all under the eyes of the law, ‘God’, their communities and families. There’s no making up to the victims labelled as Witches. And there’s no romance in their trials. What we must do is step forward; don’t stand fearful among the crowd breeding hate. Learn from the past. Step forward. Speak up for injustices, no matter how small they may appear. History and present day horrors show us how easily pandemonium can take hold, by then it’s too late. Say nothing, do nothing, and one may as well be lighting the pyre.

To my fellow creative fiction writers: If you find yourself allured by the Witch trend, design her without feigning research—reaching for a few easy-to-find titles, selected based on the copy intended to sell you that specific content, the cover, or recommendations from non-practitioners is not research. This is the microwaveable noodle of cooking. This approach will never bring you proper knowledge and depth to create authentic flavour.

Design her with the authenticity of a true creative; think outside those boxes. That is the way of a Witch—pay homage to that in your creative endeavours. If you desire true historical context or true spiritual context, you’ll have to dive much deeper than any off-the-rack ‘spell book’. These books are often born from limited research themselves to base one’s research on, then you’d be in a sorry state to claim to know anythings but anecdotal drivel. Research on these subjects is a dedicated, lifelong business. Not a flurry of ticking boxes. Spiritually, there is reason many who walk occult or pagan paths refer to life and work within these arts as an ongoing ‘practice’. The trials and persecution of accused Witches is entirely separate to practitioners of any one of many pagan pathways—real Witches. As a practitioner of 20+ years, my clan’s Witch, I am still a mere amateur. Arrogance has no place in these arts, if it does in any at all.

The Making of Delevan House #11

Samhain Weekend Samhain (All Hallows Eve) signals the end of the year for some. As nature’s wheel turns, the season cycles towards peace found in …

The Making of Delevan House #11

The Making of Delevan House #9

Writers on vacation? My girl is in the mountains; I picture her standing high, overlooking the land in a circlet of evergreens painted in autumnal …

The Making of Delevan House #9

The Making of Delevan House #8

The Art of Seductive Reasoning Some may consider life and all of its complexities purely deductive, where two or more ideas come together to form a …

The Making of Delevan House #8

Co-conspirators

The thing about finding a partner to share the intricate and often messy process of life and or creation with is that there has to be a level of mutuality that bends and blends with something that could be conflicting but ultimately becomes complimentary to the other’s process. We come together to share and intertwine ideas to make new colours in life and in art. Colours that would never be without the other. The coalition becomes a new entity separate from the singular. And it thrums to its own drum, which exists inside each of us. Sending electrical impulses of ideas that invade our dreams as we (attempt to) rest and seize our minds at the most unexpected moments. We have much work to do, and the muse grows each day.

I’ve always been fiercely private when I’m ‘creating’. Yes, I was that child in nursery who would hunch quietly behind the easel with one arm hiding my recycled, crunchy foolscap paper. I didn’t want or be copied, ridiculed or questioned. What if they saw something through paint strokes that I don’t want to share? What if someone took a piece I wasn’t ready or willing to give up?

I’m not original. We’re all just unconscious copies, in a way. I know many of us have that feeling I had back then and carry it somewhat into adulthood, especially if we continue on or rediscover a creative path—a fear of being unpicked and someone else discovering something or disappointment of there being nothing. Exposure or emptiness?

With my BFH sister, Ruthann Jagge, I have found that I’m no longer anxious and scared of either of these things. I share my creative process with her as if we cohabit the same space. (I’m not embarrassed by the mess I make as we build.) Because of this, we are creatively bound for as long as that mutual muse whispers and screams—and oh, the muse certainly does that! Sometimes I can’t get the words down fast enough. Honestly, I never thought I could do that with anyone. It’s an intimacy that supersedes the distance—the sharing of minds, passions, drives, triggers, ideas, and art!

It’s still new, and it’s all so exciting! For updates on our first release and those that follow, tune in to Brazen Folk Horror.

Peace & Love—Natasha )O(

Delevan House, Ruthann Jagge & Natasha Sinclair

The Making of Delevan House #5.2

In the Northern Hemisphere, the year’s Harvest Moon is the full moon closest to Autumn Equinox. This year the Moon graces the earth with her sunlit …

The Making of Delevan House #5.2

The Making of Delevan House #5.1

Living on a rural ranch has taught me a genuine appreciation for nature and the night sky. Not that I didn’t always love watching clouds, but things …

The Making of Delevan House #5.1

Clan Witch: Found Shadows

I’m sweeping the circle. The bones and remnants of word fusions are being expelled to make way for new spells. This collection is set for release in Hogmanay 2022. The preorder is live now.

Digital ARCs will be available well in advance of release, if you are a reviewer who’d love a first look at Clan Witch: Found Shadows, my mailbox is open for enquiries to be added to my priority early reader list.

Clan Witch: Found Shadows, releasing December 31st 2022

Synopsis (subject to tweaking)

Do readers buy poetry from undead poets?

There’s nothing quite like picking the prose and verses of the dead like vultures. There’s freedom in that unpicking, with no one alive to contest, at least not the mind which birthed them.

Sinclair consumes written and spoken as she does in its lyrical form, dressed in music and paint. Dancing to the beat or screaming into the voids of despair. Here, Sinclair presents Clan Witch: Found Shadows, no music, no paint, just words. A mix-tape of drabbles and anarchic free verse poetry..

The writer still lives. Perhaps you’ll read her unruly verse before the witch is dead.

Cover image from Christy Aldridge of Grim Poppy Designs

Summer Solstice Note

Here in the village, the longest day of light is obscured by dense, low-hanging clouds. Heat permeates air molecules, caressing the skin and teasing water just out of reach.

The rain may come, or she may not. Either way, flames will lick skyward.

Flames will dance with padding feet, and shadows and ash will remark spiritual and physical boundaries on Litha.

Steeped in traditions around the globe, the essence of the Sabbat (when the sun is further from the equator) and her rituals are ultimately the same. We dance in tandem. Burning off what is no longer needed, shedding skins, and embracing what is filled with nourishing light and growth opportunities. This is a Sabbat of rebirth, regeneration through fire and light.

Evidence of Solstice traditions goes back to at least the Neolithic era.

Some consider Summer Solstice as Midsummer, and others consider it only the beginning. Like Winter Solstice, I’ve always taken the literal translation of these sabbats being the midpoint of the season regardless of climate, which in Scotland can be unpredictable.

Some traditions of this festival of sun worship can be found in numerous sources. This one is a nice quick read over on National Trust.